I’m pleased to republish this insightful review by Brian Martin, emeritus professor of social sciences at the University of Wollongong, Australia, of our book The Covid Consensus.
Remember the years of the Covid-19 pandemic, 2020-23. Around the world, governments imposed lockdowns, recommended social distancing and handwashing, and mandated mask-wearing and vaccines. Were these measures justified. Were they beneficial?
Views about Covid-control measures are highly polarised. The mainstream view, supported by most governments, health authorities and major media organisations, was that the control measures were essential to deal with the deadliest infectious virus in a century. From this point of view, those who protested against lockdowns, refused to wear masks and were not vaccinated were a threat to public health.
In the early months of the pandemic, I was disturbed by commentators who said governments and health authorities should speak with one voice. Delving into the arguments about many other issues involving public health, it is not always obvious what position is “scientific”. I thought of nuclear power, fluoridation, pesticides, vaccination and nuclear war, which I had studied in some depth. A key feature of the debates on all these issues is that they are not just about science, but also involve ethical, political and economic dimensions.
Yet during Covid, we were repeatedly advised to “follow the science”, as if science is a single entity, indisputable and the only thing to be considered. What if “the science” is questionable? What if important human values are at stake?
Polarisation
There was something else peculiar about clashes over Covid-control measures. Opponents were often assumed to be right-wing lunatics, to be dismissed along with president Trump and his suggestion to use bleach. This was strange. Traditionally, those on the political left are critical of capital, of multinational corporations, yet suddenly they were backing vaccination mandates, which enriched several highly profitable pharmaceutical companies.
I was surprised not to see more figures identified with the left, or with “progressive” political stances, being critical of lockdowns and vaccination mandates. Perhaps I wasn’t looking hard enough, because recently I discovered an impressive book by two scholars, self-identifying with the left, who offer a devastating critique of the mainstream response to the pandemic. The book is The Covid Consensus, written by Toby Green and Thomas Fazi, each having extensive scholarly CVs. Here I’ll spell out some of their arguments, not as an endorsement but to highlight important arguments that have been absent from most coverage of Covid politics.
WHO’s advice
Covid came to world attention early in 2020. Several experts in the spread of infectious diseases, notably British epidemiologist Neil Ferguson, forecast that this new virus was deadly, potentially with a high death rate. The virus emerged in China, and soon the Chinese government imposed draconian controls, locking down part of the city of Wuhan. Governments around the world copied the Chinese response, going beyond it to impose national lockdowns. The World Health Organisation (WHO) declared a pandemic, and supported the lockdown response.
Here’s the strange thing, pointed out by Green and Fazi. In 2019, before anyone knew about the coronavirus, WHO prepared recommendations for responding to pandemics, and advised against lockdowns. Why? Because there was no good evidence that they worked to contain spread of the pathogen, and they had serious impacts on people’s lives. Yet within a few months, WHO basically forgot its own advice and got on board with government responses, with Chinese government impositions as the model.
A curious consensus
Green and Fazi point out the incongruity of Western governments adopting the authoritarian Chinese approach. But perhaps it wasn’t all that strange, given trends towards more authoritarian controls in many countries.
Note the title of Green and Fazi’s book: The Covid Consensus. The “consensus” they talk about is an apparent unanimity of opinion by government officials, health authorities and the mass media. That’s exactly what disturbed me too: not only the absence of debate, but the attempt to muzzle any dissent from orthodoxy.
How did the virus originate? The official line was that it was a “natural” process, a bat virus that was adapted to humans via an intermediate host, at a wet market in Wuhan. The fact that Wuhan was the location of a laboratory where bat viruses were being genetically modified seemed suspicious, but somehow dismissed, labelled a conspiracy theory, though if the source of the coronavirus was an accidental release from a lab, there was no conspiracy about the origin, only about insisting on it being a natural process. It was more than insisting. Soon there was a campaign to discredit and censor the lab-leak theory. Green and Fazi give details, presenting this as a revealing example of the way any questioning of the Covid consensus was treated.
While the dangers of Covid were hyped, it seemed little account was being taken of who was in danger. From the earliest months, evidence revealed that the elderly and those with other health problems were at heightened risk. This wasn’t just a slightly increased risk. The risk of dying for people over 80 was thousands of times as great as for children. To put it another way, Covid posed little danger to healthy children. Despite this demographic discrepancy, in most countries the standard measures taken against Covid were applied across the board. Children were locked down and given vaccines, just like their grandparents.
However, Covid control measures did pose a risk. Schooling was disrupted, especially for those less advantaged. Being kept inside, away from friends, had a detrimental psychological effect. Rates of domestic violence soared. The economic consequences were severe, especially for those without secure employment and the possibility of working from home.
In sum, the focus on a disease which overwhelmingly affected the elderly had caused the growth of serious medical conditions among the young. The young had been assaulted from all sides: politicians had decided to take a sledgehammer to their education, their economic futures, and their mental and physical health. (p. 372)
In looking at any public health measure, it only makes sense to consider both the benefits and the costs, in terms of lives and wellbeing. Yet in the panic about Covid, only one side of the ledger was considered important: the benefits of reducing Covid mortality and morbidity. The costs of control measures were hardly mentioned.
Dissent
Many medical professionals were uncomfortable with this. Prominent dissent was led by three distinguished scientists who promoted what was called the Great Barrington Declaration.
Its basic idea is simple. Protect the vulnerable — the old and health-compromised — but let the young and healthy continue their lives unhindered, allowing them to contract Covid, develop immunity and thereby be safe to visit and care for those at risk. But rather than this viewpoint being seen as a basis for discussion, the response was to try to discredit its authors and censor its proponents. This is just one example of the way that the “Covid consensus” — the view of most governments and health authorities — was, in practice, the “Covid dogma,” a belief system ruthlessly promoted and imposed.
Green and Fazi provide detailed information about several other features of this belief system. It included mask mandates despite the lack of good evidence that masks worked against a viral disease like Covid. It included treating vaccines as saviours, despite arguments that mass vaccination had never before been able to control a pandemic.
Harms
However, the most serious feature of the Covid consensus was what it didn’t address: the harms caused by control measures. The lockdowns had a drastic effect on people around the world, and it is the “around the world” part where Green and Fazi’s account excels. Lockdowns caused damage to health and welfare in affluent countries, by limiting exercise, interrupting schooling, harming mental health and exacerbating economic inequality, but elsewhere the impacts were far worse. Green and Fazi give special attention to impacts in Africa, as well as India, South America and elsewhere.
The Covid control measures were rolled out across the world with little concern for differences in demographics, health services and livelihoods. It was a one-size-fits-all approach.
Having pressured African nations to follow a disastrous lockdown route which was contrary to the WHO’s own 2019 report on the need to balance economic factors in responding to a pandemic, the international community abjured itself of responsibility for the debt crisis that was produced. (p. 333)
Covid was not nearly as great a threat in Africa, because elderly people were a smaller proportion of the population. The younger cohorts were not at great risk from Covid itself, but were devastated by control measures. A large proportion of African people live from precarious work, and suddenly their livelihoods were trashed by lockdowns. Children who normally would have spent most of their time outdoors, and healthily so, were trapped inside for months, even years, with no opportunity for education, social interaction or play. Meanwhile, many parents relied on income from selling goods in open-air markets, and these were closed down, throwing them further into poverty. Overall, the impacts of Covid-control measures were devastating.
It’s hard to make sense of so much destruction, throwing out of the window proclaimed policy priorities such as protecting the rights of women, girls, and children, reversing inequalities, and reducing poverty which had been the cornerstone of global health for several decades. Children locked up for months at a time without being allowed out in Angola. Medical facilities shredded to target a disease which isn’t even a major factor for most Africans. Futures destroyed. Debts accrued, making the prospect of climbing out of this awful cavern ever harder. All in the name of “global health”. (p. 336)
Forgone options
As soon as the pandemic began, doctors began testing drugs that seemed promising as therapies. Several repurposed drugs, such as ivermectin and hydroxychloroquine, showed promise. These had been used for decades for other conditions, with an excellent safety profile. They were non-toxic, but there was a “problem”: they were non-expensive. Soon there was a campaign by health authorities to condemn these drugs and the doctors who prescribed them, a campaign supported by much of the mass media.
Instead, individuals who contracted Covid were advised not to treat it at all, and to stay home until they needed hospital care. Green and Fazi note that this recommendation was unprecedented for responding to an infectious disease.
Then there was vaccination, seen as salvation. Green and Fazi note that vaccination made sense for the elderly and unhealthy, for whom the benefits could outweigh the risks, but for young and healthy people, at little risk from Covid, the potential harms from Covid vaccines might be greater. Despite this huge disparity in benefit-risk profiles, vaccines were recommended for everyone, and often mandated, with serious consequences for those who refused, including loss of jobs.
Liberty
That the authoritarian Chinese government could impose lockdowns was perhaps not surprising. What was surprising is that governments elsewhere, including those with reputations for defending civil liberties, adopted the same repressive policies. In some countries, individuals were beaten or arrested for venturing outside during lockdowns. Protesters were met with a stiff police response.
Free speech went by the wayside. Social media platforms took it on themselves, often with government encouragement, to censor those who challenged the official line. Some dissident scientists and doctors had their accounts closed suddenly.
Green and Fazi propose several explanations for why the Covid consensus developed, including that it represented a continuation of political trends towards authoritarianism and that it accelerated the widening of economic inequality. Explaining the Covid consensus is not a problem for those who subscribe to it: for them, it is simply a matter of protecting health.
Green and Fazi’s critique makes most sense as a comprehensive picture, which means it’s sort of like a gestalt switch, seeing things entirely differently. Consider features of the conventional view.
Covid poses an extraordinary threat to human lives.
Urgent steps need to be taken to deal with the threat.
The only viable path is to limit the spread of the coronavirus, through lockdowns, masking and social distancing, until vaccines are available.
Anyone who questions this view is a threat to human health.
Green and Fazi’s critique challenges every one of these features.
The threat from Covid was exaggerated.
There are other viable ways to respond to the threat, including repurposed medicines and targeted protection.
The adverse health impacts from lockdowns and vaccines are much greater than officially acknowledged.
Questioning of dominant viewpoints should be welcomed.
Green and Fazi repeatedly acknowledge that they are not experts in medical matters. Still, they cite a wide range of scientists and doctors to back up their arguments. (Their references are given in an online supplement to the book).
They provide a powerful case, but it has been largely ignored. Why? The obvious explanation is the very Covid consensus that they analyse. Dissidents are typically just ignored or, if they become too influential, attacked. I can only hope Green and Fazi’s perspective gains enough attention to warrant a careful reply.
Some things are clear: mechanisms of social control and coercion have increased, inequality has expanded enormously, and in that context China’s exemplar of an authoritarian capitalism that neoliberalism had also been constructing for many years looms uncomfortably nearby. The winners have been massive corporations and their managers, government spooks, political autocrats and their cheerleaders, and authoritarian monopoly capitalism — and there’s nothing much that’s progressive about that as far as we can see. (p. 434)
Originally published on Brian Martin’s website.
Thanks for reading. Putting out high-quality journalism requires constant research, most of which goes unpaid, so if you appreciate my writing please consider upgrading to a paid subscription if you haven’t already. Aside from a fuzzy feeling inside of you, you’ll get access to exclusive articles and commentary.
Thomas Fazi
Website: thomasfazi.net
Twitter: @battleforeurope
Latest book: The Covid Consensus: The Global Assault on Democracy and the Poor—A Critique from the Left (co-authored with Toby Green)
This is one of the most important Covid books out there. In case you want to highlight another positive review, I wrote one on my substack and at Brownstone.org:
https://open.substack.com/pub/debbielerman/p/the-covid-consensus-to-understand?r=rqp5r&utm_medium=ios
An excellent summary of this important book. I can’t talk or think about lockdown and all its contingent evils without getting angry. More worrying in the long term is the pattern of increasing authoritarianism, the curbing of free speech, the absence of unbiased debate. Also the massive influence of corporate power and government’s efforts to control how we live and what we think. Truly dystopian and I am grateful to all those who fight this trend by whatever means. Thank you Thomas!